Was Duchamp's urinal a fraud?

December 10 2014

Image of Was Duchamp's urinal a fraud?

Picture: TAN

There's a fascinating story in The Art Newspaper by Julian Spalding and Glyn Thompson looking into the origins of Marcel Duchamp's famous urinal, exhibited in New York to great consernation in 1917. Spalding and Thompson ask if the urinal was actually submitted by someone else entirely, namely a poet called Baroness Elsa von Freytag-Loringhoven (1874-1927).

It's well worth reading the whole piece, but the condensed version of the story goes like this:

The extraordinary fact that has emerged from the painstaking ­studies of William Camfield, Kirk Varnedoe and Hector Obalk is that Duchamp could not have done what he said he did late in life. Irene Gammel and Glyn Thompson have revealed the truth of his much earlier private account that he did not submit the urinal to the Society of Independent Artists exhibition in New York in 1917. Nevertheless, Duchamp’s late, fictional story is still taught in every class and recited in every book.

Duchamp maintained that he bought the urinal from the J. L. Mott Iron Works in New York, signed it with the pseudonym R. Mutt, and submitted it to the Independents exhibition, calling it Fountain. The ­urinal was rejected despite the objection of Duchamp’s rich friend Walter Arensberg, who argued that the ­society must honour its own rule and hang everything submitted. The ­urinal was a work of art, he claimed, because an artist had chosen it. 

[...]

Scholars have long since proved that Duchamp could not have bought the urinal from the J. L. Mott Iron Works because Mott didn’t sell that particular model. Most tellingly, on 11 April 1917, just two days after the board had rejected it, Duchamp wrote to his sister, a nurse in war-torn Paris, telling her that “one of my female friends under a masculine pseudonym, Richard Mutt, sent in a porcelain urinal as a sculpture”. The explosive contents of this letter did not enter the public domain until 1983 when the missive was published in the Archives of American Art Journal. [...]

The literary historian Irene Gammel was the first to discover who Duchamp’s “female friend” was. She was born Else Plötz in Germany in 1874, the daughter of a builder and local politician who philandered freely and beat her mother. [...]

In October 1917, the painter George Biddle described her room in New York filled with “odd bits of ­ironware, automobile tiles… ash cans, every conceivable horror, which to her tortured yet highly sensitive ­perception, became objects of formal beauty… it had to me quite as much authenticity as, for instance, Brancusi’s studio in Paris.”

Elsa was a poet of found objects, but she didn’t leave them as they were—she transformed them into works of art.

Elsa exploded in fury when the US declared war on her motherland, on Good Friday, 6 April 1917. Her ­target was the Society of Indepen­dent Artists, whose representatives had consistently cold-shouldered her. We believe she submitted an upside-down urinal, signed R. Mutt in a script similar to the one she sometimes used for her poems. [...]

If Duchamp did not submit the urinal, why would he pretend later that he did? After Elsa died in 1927, forgotten and in abject poverty, Duchamp began to let his name be associated with the urinal, and by 1950, four years after the death of Alfred Stieglitz, who photographed the original Fountain, he began to assume its authorship.

After he reluctantly abandoned his ambition to become a professional chess champion in 1933, Duchamp started to rebuild his artistic career by repackaging his early work. The problem was that there was not much of it. Only one of his original Readymades still existed, forgotten, in a drawer in Walter Arensberg’s desk. It is from this period, beginning in 1936, that replicas of the “lost” Readymades began to appear. Elsa’s urinal plugged a hole, but to make it his own Duchamp turned it into an attack on art itself.

Extraordinary if true. Maybe this is an old tale easily dismissed. I don't know. But I love the idea that one of the founding 'facts' of modern art theory, and much of its attendant 'guff', might be based on a lie.

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